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by Matthew L. Halsted, PhD

In an article published last week on theLAB, COVID-19 and The Mark of the Beast, I claimed that the mark of the beast (666) is most likely not a physical or visible mark (Rev. 13:16). The biggest objection I received from readers had to do with this very point: how could the mark be non-physical and invisible if having the mark was what allowed people to “buy or sell” things (Rev. 13:17)? Wouldn’t the mark need to be ant加速器ios in order to do that? Furthermore, isn’t there enough evidence that the vaccine is the “number” of the beast, including a bill currently before the House of Representatives (6666) and the very letters “C-O-R-O-N-A” themselves?¹ These are good questions, and I think a response would be helpful. But first, we need to start from square one and do some background work.

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Watching the news a few days ago, I saw photos and videos of those protesting the COVID-19 quarantine on full display. I’m growing weary of how certain biblical texts are attached to certain political movements and demonstrations—texts that are, quite frankly, misused and misunderstood. Sadly, Christianity ends up getting misrepresented in the process.

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Logos has just created the Remote Learning Library in response to the COVID-19 crisis. Knowing that thousands of students are now restricted to studying from home, we are making thousands of resources freely available to faculty and students worldwide. Here are the details:

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This is exactly what happened to me as I worked to produce my own translation of Philippians 2.

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In this article, I argue that we have been too apt to accept ancient and popular interpretations of Jesus’ wilderness testing in Matthew 4:1-11. Three issues warrant a fresh interpretation: the translation of πειρασθῆναι, our understanding of Satan’s role in the narrative, and the relationship between the two “sons” of God, Jesus and Adam.

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Right now Logos is offering up to ten $5 coupons for any purchase of a select number of excellent resources currently in pre-publication status.

That’s $50 total if you pre-order 10 or more!

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A Priori is a new series on the theLAB in which we put three simple questions to scholars undertaking important research in biblical studies, theology, ethics, and more. We seek out those authors whose mission is the church, whose vocation is research. This week we hear from Andrew Hollingsworth and his work on semiotics and theology.

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We were just made aware of two new paid positions at the University of Bern, Switzerland, in New Testament. These are well-funded posts, see details below:

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Logos Bible Software Helps You Recognize Grammatical Dependence in Biblical Discourse

Relative pronouns are one of those unglamorous grammatical concepts you likely learned about and filed away into long-term memory. Greek pronouns like ὅς (hos; which, who) introduce a phrase or clause that modifies another phrase or clause. These pronouns tend to restrict the potential scope of meaning, clarifying whatever the speaker or writer is talking about. But paying attention to these basic details can pay huge exegetical dividends when it comes to interpreting the strange roles they can play in discourse.

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One of the most useful commentaries for my research during the long and strenuous days of writing up a PhD was Jimmy Dunn’s 2-volume commentary on Romans. There is such a depth of insight and intensity of focus in the Word series that each page encourages working harder to grasp every nuance of the text as it presents itself in Scripture.

I’ve used Word Commentaries in other contexts as well, including preaching. But there is another excellent resource from Word that you should consider investing in: the 15-volume Word Biblical Themes Collection.

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In the a priori series we put three questions to scholars undertaking important research in biblical studies, theology, ethics, and more. We seek out the authors whose work may be poised for future renown in this early stage in their career, whose mission is the church, whose vocation is research. This week we hear from Xiaoli Yang and her work on Intercultural Theology, meshing the poetry of Haizi and the Gospel of Luke.

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